The Last Supper by Leonardo (1498) - Zoomable version
This work of art is a direct adoption of the mural painting by Leonardo da Vinci finished in 1498 in the refectory of Santa Maria delle Grazie in Milan. Though it simplifies the skilfully calculated architectural perspective and the subtly distributed lighting, we do find the extraordinary construction of the foreground, and, above the long horizontal table, the distribution of the apostles in four groups, one on either side of Christ. The latter, with his arms opened wide, the right hand open above the table in the same way as the gesture of Madonna of the Rocks, the left hand turned upwards incarnates the pyramid structure characteristic of works by Leonardo since Adoration of the Magi of Florence and here represents the pivotal point of the whole composition. Each group of apostles shows a range of gestures, attitudes, emotions and colours as a result of the announcement that Jesus had just made about the treason committed by one of them.
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I've just finished reading an interesting book by Ross King, entitled Leonardo and The Last Supper (Bloomsbury, 2012), which is both a record of Leonardo's last five years in Milan and a 'biography' of one of the most famous works of art ever painted.
King is a Canadian novelist and non-fiction writer. He began his career by writing two works of historical fiction in the 1990s, later turning to non-fiction, and has since written several critically acclaimed and best-selling historical works. King has also published two novels (Domino and Ex-Libris), a biography of Niccolò Machiavelli, and a collection of Leonardo da Vinci’s fables, jokes and riddles.
I loved his book on The Last Supper, and here's a good review by TNYT published at the time of first publication...
Revisiting a Famous Meal, Soup to Nuts
Ross King’s ‘Leonardo and “The Last Supper” ’
By the age of 42 (in an era in which life expectancy was 40), Leonardo da Vinci had yet to create anything commensurate with his lofty ambitions. At that point, Ross King writes in his new book, Leonardo and ‘The Last Supper,’ he “had produced only a few scattered paintings, a bizarre-looking music instrument, some ephemeral decorations for masques and festivals and many hundreds of pages of notes and drawings for studies he had not yet published, or for inventions he had not yet built.” Too many of his projects — like creating a gigantic bronze horse on commission for Ludovico Sforza, the ruler of Milan — had gone unfinished; other projects having to do with architecture, military engineering and urban planning had not found patrons.
Sometime around 1492, Ludovico began planning a family mausoleum at the church of Santa Maria delle Grazie in Milan. As the project expanded, he asked Leonardo to begin work on a painting of the Last Supper for the wall of the church’s refectory, where the Dominican friars took their meals.
“Leonardo may have dreamed of constructing tanks and guns, of placing a dome on Milan’s half-built cathedral, or of completing the world’s largest bronze statue,” Mr. King writes. “But he was going to do none of these things. Instead, he was going to paint a wall.”
The 450 square feet of paint and plaster known as “The Last Supper” would become one of the most famous paintings in the world — a painting, in the words of the art historian Kenneth Clark, that is “commonly held to be the climax of Leonardo’s career as a painter” and that some scholars regard as a portal into a new era in art.
In this volume Mr. King — the author of earlier books like Machiavelli: Philosopher of Power and Michelangelo and the Pope’s Ceiling— gives us a gripping account of how that painting was created and how it represents, in his view, one of the few times in Leonardo’s life that he managed to “harness and concentrate his relentless energies and restless obsessions.”
There isn’t much that’s substantially new in the book — Mr. King appears to draw heavily on the work of Mr. Clark and other Leonardo experts, like Martin Kemp, as well as on Leonardo’s writings — but he does a fluent and insightful job of weaving together all his research.
On several much-debated issues, Mr. King does not hesitate to serve up his opinions. He asserts that the girlish-looking figure sitting on Jesus’ right is John — not Mary Magdalene, as a character in Dan Brown’s best seller The Da Vinci Code famously argued. John, Mr. King contends, was traditionally portrayed as “a youthful and slightly feminine figure among his mostly bewhiskered and older companions.”
He says that one of Leonardo’s sketches played with “the idea of placing John asleep on Christ’s breast” — the way he was often traditionally depicted at the Last Supper — but that Leonardo ended up having John lean toward Peter instead in order to isolate Jesus spatially in the composition.
As for the age-old question of whether “The Last Supper” depicted the moment when Jesus instituted the Eucharist or the moment when he announced that one of his disciples would betray him, Mr. King quotes a Leonardo expert who wrote in 1983 that most authorities had by then agreed that the painting represented “an amalgam” of both.
As for the age-old question of whether “The Last Supper” depicted the moment when Jesus instituted the Eucharist or the moment when he announced that one of his disciples would betray him, Mr. King quotes a Leonardo expert who wrote in 1983 that most authorities had by then agreed that the painting represented “an amalgam” of both.
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| Restored mural |
What distinguishes Leonardo’s “Last Supper” from the many versions done by previous artists? As Mr. King observes, the Bible’s accounts were extraordinarily dramatic: a charismatic religious leader and his band of disciples gather for dinner “in the middle of an occupied city whose authorities are plotting against them, waiting for their moment to strike. And in their midst, breaking bread with them, sits a traitor.”
Mr. King writes that Leonardo — so attentive to facial expressions and physical gestures — would have “glimpsed little” of this drama in earlier artists’ work, which tended to promote a “hushed and reflective mood.”
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| Sketch for The Last Supper from Leonardo's notebooks, showing nine apostles identified by names written above their heads |
Leonardo was an avid observer of the world around him: he sketched in his notebooks people he encountered in the streets and tried to capture in his paintings the sort of specifics he’d recorded. He was also willing to disregard fashion, precedent and tradition in his work, and in Mr. King’s opinion his “Last Supper” would feature more lifelike details — “from the expressive faces of the apostles to the plates of food and pleats of tablecloth” — than anything yet “created in two dimensions.”
Mr. King provides a lively account of Leonardo’s continual hunt for faces he might sketch, and speculates about the identity of the models (including himself) that he might have used to create the faces of Jesus and the apostles. He also writes about how Leonardo presumably started the painting by hammering a nail into the plaster to mark “the very center of the mural, the point on which all lines and all attention would converge: the face of Christ,” and how he used perspective and his knowledge of geometry and architecture to map out the rest of the painting.
Mr. King provides a lively account of Leonardo’s continual hunt for faces he might sketch, and speculates about the identity of the models (including himself) that he might have used to create the faces of Jesus and the apostles. He also writes about how Leonardo presumably started the painting by hammering a nail into the plaster to mark “the very center of the mural, the point on which all lines and all attention would converge: the face of Christ,” and how he used perspective and his knowledge of geometry and architecture to map out the rest of the painting.
Jesus and his betrayer, Judas, of course, have been the focus of considerable commentary, and Mr. King shows us how Leonardo used light and shade and spacing to make them stand out. Not only did he make Jesus significantly larger than the other figures, but he also highlighted him by “placing him against a window that opens onto a landscape of clear sky and bluish contours,” in effect giving him a kind of halo.
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| A Leonardo drawing for a huge equestrian statue that was never realized |
In the case of Judas, Mr. King says, Leonardo downgraded him by darkening his face with shadow and using for his clothes not the expensive ultramarine pigment he lavished on Jesus and some of the other disciples, but the cheaper blue azurite. Over the centuries, Mr. King adds, restorers and copyists would rework Judas’ features to make him look more evil.
The story of the deterioration of “The Last Supper” and its many restorations is itself a kind of epic. Because the paint Leonardo used did not properly adhere to the wall (he did not use the fresco technique, which bonds the pigments to plaster) and because the wall was damp and exposed to kitchen steam, “The Last Supper” reportedly began disintegrating within 20 years of its completion.
To make matters worse, Mr. King says, a door was cut into the wall in 1652, amputating Christ’s feet and loosening the paint and plaster further. Later there was a flood, a close call with a bomb during World War II and a series of botched restorations in which the painting was slathered with various substances, including waxes, varnishes, glues, shellacs, resins, alcohol and solvents in an attempt to save it.
The latest restoration using high-tech conservation methods began in the 1970s and was completed in 1999, returning the painting, Mr. King says, “as far as is humanly and technologically possible” to its original condition. The faces of the apostles were restored by consulting, where possible, Leonardo’s original drawings, and many early copies of the painting that “revealed details lost or damaged in the original.”
Some critics, Mr. King writes near the end of this fascinating volume, have argued that “The Last Supper” is “now 80 percent by the restorers and 20 percent by Leonardo.” But he argues that its “ghostly evanescence has only enhanced its fame, making it available for endless interpretations and reinventions.”
“Not only does it tell a story from the Gospels,” he writes, “it has become its own story, one of Leonardo’s miraculous triumph followed by centuries of decline, loss and — finally, 500 years later — a kind of resurrection.”
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| Copy of The Last Supper made by Giampietrino, Leonardo's former apprentice, in 1520 |
On The Last Supper, see the excellent bilingual website Leonardo3: Last Supper (Secrets, tecniques and errors of a masterpiece as never seen before)
On Leonardo see also my other posts as follows:
